Fourthly, It is in consideration of this that God will not contend for ever; for he will not forsake the work of his own hands nor defeat the purchase of his Son's blood. It should seem they pretended that the reason why they left God was because he was too terrible a majesty for them to deal with; they must have gods that they could be more free and familiar with. Those are often removed that could be worst spared; the fruitful trees are cut down by death and the barren left still to cumber the ground. Because he kept silence the sinner thought him altogether such a one as himself, and stood in no awe of him. Psalms 37:3, They shall dwell in the land, and verily they shall be fed. Spine may show signs of wear. So that question is commonly understood, "Of whom hast thou been afraid, or feared? Nay, all the patriarchs are called prophets. Found inside – Page 901ISAIAH 57 56 : 1-8 In anticipation of God's de 11:20 ) , they hang idolatrous symbols beliverance , the exiles are urged to prac hind the doors , and engage ... (2.) 3-12) and Sabbath observance (vv. Its triumphant state is described. Topics ... MHryCom 23 Isaiah - Matthew Henry.epub download. The careless world disregards this. Sin profits not; it ruins and destroys. III. Sermons, theology, Bible dictionaries, and more are linked to this page Isaiah 57:6 King James Version (KJV) - Read this chapter 6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Chapter 57. He will give them reviving joys and hopes sufficient to counterbalance all the griefs and fears that break their spirits. He will have tender regard to those who bring their mind to their condition, and dread his wrath. (Verse 1-5.) The death of good men is a thing to be laid to heart and considered more than common deaths. Their obstinacy and incorrigibleness under these rebukes: He went on frowardly in the way of his heart, in his evil way. They made wry mouths at the prophets, and drew out the tongue, contrary to all the laws of good breeding; nor did they treat God's prophets with the common civility with which they would have treated a gentleman's servant that had been sent to them on an errand. Also the terrors of conscience disturbed their enjoyments. Justly therefore were they given up to their own hearts' lusts. Upon the gracious returns of God to his people to put an end to their captivity and re-establish their prosperity, Isaiah 57:13-21. Peace of conscience, a holy security and serenity of mind, after the many reproaches of conscience and agitations of spirit they had been under their captivity. Chapter 56. How does God guide the Christian today? He lived to complete it only as far as to the end of the Acts, but after his death other like-minded authors prepared the remainder from Henry's manuscripts. Commentary on Isaiah 57:13-21. Isaiah 57. Chapter 57 The prophet, in this chapter, makes his observations, I. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences ( v. 1, v. 2 ). II. Upon the gross idolatries and spiritual whoredoms which the Jews were guilty of, ... Their bodies rest in their beds. Chapter 55. Norman Hillyer. ... Idolaters are said to debase themselves even to hell, ch. Matthew Henry :: Commentary on Psalms 57 ← Back to Matthew Henry's Bio & Resources. Found inside – Page 19856. E. K. Nsiku, 'Isaiah', in Africa Bible Commentary, ed. T. Adeyemo et al. (Nairobi: WordAlive, 2006), 809–52. 57. M. K. Nzimande, 'Isaiah ... 17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. Isaiah 556. Salvation, with all its fruits, hopes, and comforts, is his work, and to him belongs all the glory. (Verse 1,2.) The terrors of conscience disturb all their enjoyments, and cast forth such mire and dirt as make them a burden to themselves. The greater part of them went on frowardly, but there were some among them that were mourners for the obstinacy of the rest; and with an eye to them, or rather for his own name's sake, God determines not to contend for ever with them. 9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. (Verse 6-10.) He shows that there was a sufficiency, an all-sufficiency, in him for the comfort and deliverance of all those that put their confidence in him and made their application to him. (6-10) Its triumphant state is described. Found inside(Isaiah 57:17) Matthew Henry's Commentary states: I. The just rebukes which that people were brought under for their sin: For the iniquity of his ... And the more weary they were the more welcome will that rest be to them, Job 3:17. (Verse 3-8.) Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice. Isaiah 52 Commentary | Old Testament | Matthew Henry | St-Takla.org Toggle navigation. God was wroth. 384.8K . When troubles last long, even good men are tempted to entertain hard thoughts of God. A commentary on the Holy Bible : with practical remarks and observations by Henry, Matthew, 1662-1714; Stoughton, John, 1807-1897; Williams, J. Though eh contend with them by the rebukes of providence, yet the correction shall not last always, shall not last long, shall last no longer than there is need (1 Peter 1:6), no longer than they can bear, no longer than till it has done its work. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences, Isaiah 57:1; Isaiah 57:2. God takes comfort in his people, while they are faithful to him; but what comfort can he take in them when those that should be his witnesses against the idolatries of the world do themselves fall in with them? The body of the people of Israel, in this account of God's dealings with them, is spoken of as a particular person (Isaiah 57:17; Isaiah 57:18), but divided into two sorts, differently dealt with--some who were sons of peace, to whom peace is spoken (Isaiah 57:19; Isaiah 57:19), and others who were not, who have nothing to do with peace, Isaiah 57:20; Isaiah 57:21. Matthew Henry Bible Commentary. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences ( v. 1, v. 2 ). God hath said it, and all the world cannot unsay it, That there is no peace to those who allow themselves in any sin. Chapter 49. Found inside13 False teachers are like wild waves of the sea (Isaiah 57:20±21). They are like stars that fall fromheaven; for one moment they are bright, and then they ... Therefore He will not contend for ever, for he will not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Their souls then enter into peace, into the world of peace, where peace is in perfection and where there is no trouble. IV. See the sinfulness of sin. (Verse 1,2.) Enter thou into the joy of the Lord. Here we have, I. Hezekiah's pious reception of Rabshakeh's impious discourse, Isaiah 37:1. Last Week's Top Questions ()Why would a woman who called herself a "messenger of the Lord" wish me to be “bathed in the blood of Christ”? 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. God shows how insufficient idols and creatures were to relieve and succour those that worshipped them and confided in them (Isaiah 57:13; Isaiah 57:13): "When thou criest in thy distress and anguish, lamentest thy misery and callest for help, let thy companies deliver thee, thy idol-gods which thou hast heaped to thyself companies of, the troops of the confederate forces which thou hast relied so much upon, let them deliver thee if they can; expect no other relief than what they can give." He has a tender pity for the humble and contrite, for those that are so in respect of their state. With the Lord there is neither beginning of days, nor end of life, nor change of time. Isaiah 54 . I. Isaiah 57 Commentary, this commentary, filling six volumes, provides an exhaustive look at every verse … 1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. From the Geneva Notes. There is no peace for the wicked man; but let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him, and to our God, and he will abundantly pardon. He is best known for his exhaustive six-volume Biblical commentary of the Bible. The deliverance of the Jews by Cyrus. If we are recovered from such an awful state, it is only by the grace of God. Isaiah 57, Matthew Henry's Concise Commentary on the Bible, One of over 110 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible Prophecy is put for all divine revelation (2 Pet. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. Matthew Henry :: Commentary on Isaiah 49 ← Back to Matthew Henry's Bio & Resources. Another sin charged upon them is their trusting in and seeking to foreign aids and succours, and contracting a communion with the Gentile powers (Isaiah 57:9; Isaiah 57:9): Thou wentest to the king, which some understand of the idol they worshipped, particularly Moloch, which signifies a king. Upon the gross idolatries and … Chapter 57 The prophet, in this chapter, makes his observations, I. PROPHET is a title that sounds very great to those that understand it, though, in the eye of the world, many of those that were dignified with it appeared very mean. "Have not I held my peace of old, and for a long time? Is he, even he, our lot? Death is gain, and rest, and bliss, to those only who walked in their uprightness, and who, when they die, can appeal to God concerning it, as Hezekiah (2 Kings 20:3). Observe. 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